first ten days of Dhul Hijja

We are in the first ten days of Dhul Hijjah. Many Muslims are gathered in the holy city of Makka to perform Hajj during this time. Unfortunately, many of us are not among the Hujjaj. Yet Allah SWT in His infinite mercy, has given us an opportunity to share some of their rewards by making the first ten days of this month, more virtuous than other days. This is so that we can increase our good deeds and try to wipe away our sins. According to the scholars, these ten days are the ten best days of the year and the 9th Dhul Hijja, the day of Arafat is one of the best day of the year.

We should all try to exploit those golden days. Some of the recommended actions for these days are:
1. Praying Tahajjud Prayer
2. Fasting, especially in the ninth, the day of Arafat.
3. Saying Takbeer, Tahlil, Tasbeeh and Tahmid.
4. Making a sacrifice following the tradition of our father Ibrahim (a) seeking Allah's pleasure.
5. Repenting from our sins
6. Doing other good deeds, such as reading Qur'an, remembering Allah, honoring parents, and others.
7. Last but not least, making doa; especially on the day of Arafat, which is one of the best days to make doa.

May Allah give us all Tawfique to take advantage of these blessed days.

Last ten days of Ramadan and Laylatul Qadr

All praises and thanks to Allah (swt) for enabling us to witness this blessed month of Ramadhan in good health and safety so far.

This last ten days of Ramadhan are very important in the life of a Muslim, as we can see from the life of Prophet Muhammad (s). They holy Prophet (s) was seriously doing ibadah in the month of Ramadhan more than any other months. And even within the month of Ramadhan, when the last ten days would arrive, he was much more serious than other twenty days.

To get the most out of it, Muhammad (s) used to enter Itikaf for the last ten days. Where he used to stay in seclusion in the mosque and dedicate himself solely to worshipping Allah (swt) and drawing himself closer to Allah. Besides increasing his own Ibadah, Prophet (s) would also wake his wives and family members.

Alhamdulillah these ten days are with us. we need some serious planning so that we dont have to regret loosing these days after they are over. Rather, let us prepare ourselves so as to make best use of the special days lying ahead of us.

Another significance of these ten days is the presence of a very important and special night among the nights of this last ten days, the night of power, the night of blessing, the laylatul Qadr.

What is Layltul Qadr?

This is the night in which Allah has chosen to reveal the Holy Quran, His blessed words.

Laylatul Qadr is the most blessed night. A person who misses it has indeed missed a great amount of good. On the other hand, those who catch the opportunity, their gift is that of past sins wiped away.

Imam Ahmad recorded that Abu Hurayrah reported "When Ramadan would come, the Messenger of Allah would say:
(Verily, the month of Ramadan has come to you all. It is a blessed month, which Allah has obligated you all to fast. During it the gates of Paradise are opened, the gates of Hell are closed and the devils are shackled. In it there is a night that is better than one thousand months. Whoever is deprived of its good, then he has truly been deprived.)

When is Laylatul Qadr ?

Narrated by 'Aisha: Allah's Apostle said,
"Search for the Night of Qadr in the odd nights of the last ten days of Ramadan."

What should one do in Laylatul Qadr?

It is reported on the authority of Abu Hurairah, that Allah’s Messenger (Sallallahu alaihi wa sallam) said: “Whoever stood in prayer on the night of Al-Qadr, in faith and hoping for a reward from Allah, he will have all of his previous sins forgiven.” (Narrated by Al-Bukhari and Muslim).

From the blessed Sunnah of the Messenger of Allah (s), we find the following recommended action for the night of Laylatul Qadr:

1. Praying Long Qiyaam (night prayer):

2. Making doa:
It is recommended to make extensive doa on this night.
‘A’ishah reported that she asked Allah’s Messenger (Sallallahu alaihi wa sallam) “O Messenger of Allah! If I knew which night is Laylatul Qadr, what should I say during it?” And he instructed her to say:
“Allahumma innaka `afuwwun tuhibbul `afwa fa`fu `annee – O Allah! You are forgiving, and you love to forgive. So forgive me.” [An authentic Hadith recorded by Ahmad, Ibn Majah and at-Tirmidhi.]

The scholars said: The meaning of ‘’alafow’’ is the clearance and it has the meaning of concealment and cover, it means Allah clear my crimes and sins, and forgive my faults and mistakes and conceal them, and let your punishment be away from me.

3. Abandoning Worldly Pleasures and devoting time solely for Ibadah.

What are the virtues of Layatul Qadr?

Sufyaan ath-Thawree reports, on the authority of Mujaahid, that the night of Al-Qadr being better than a thousand months means that the good deeds performed on it, fasting on it, and standing in prayer on it are better than a thousand months’ good deeds, prayers and fasting. (Narrated by Ibn Jareer)

The reward of sincere Ibadah which are accepted by Allah (swt) in this night is nothing less than having our past sins wiped away.

What makes this night so special?

The first Laylatul Qadr, …was the night that changed history. It was the night that Jibreel alayhis salaam brought the first revelation.

When we ponder over this fact, it is easy for us to realize why is this night so important, and why is it called the blessed night. Because it was on this night that the light of guidance and Truth replaced the darkness of ignorance and Falsehood.
So, to really make the best out of Laylatul Qadr, we need to read, understand, and live by the Quran in our everyday life. We will only truly benefit from Laylatul Qadr and our lives and surrounding will be filled with peace when we can change our lives to live by the Quran. InshaAllah.

Let us also take this opportunity and earn for ourselves and our families salvation from hellfire and a place in the eternal Jannah.

10 things to learn from Japan

1. THE CALMNESS: Not a single visual of chest-beating or wild grief. Sorrow itself has been elevated.

2. THE DIGNITY: Disciplined queues for water and groceries. Not a rough word or a crude gesture.

3. THE ABILITY: The incredible architects, for instance. Buildings swayed but didn’t fall.

4. THE GRACE: People bought only what they needed for the present, so everybody could get something.

5. THE ORDER: No looting in shops. No honking and no overtaking on the roads. Just understanding.

6. THE SACRIFICE: Fifty workers stayed back to pump sea water in the N-reactors. How will they ever be repaid ?

7. THE TENDERNESS: Restaurants cut prices. An unguarded ATM is left alone. The strong cared for the weak.

8. THE TRAINING: The old and the children, everyone knew exactly what to do. And they did just that.

9. THE MEDIA: They showed magnificent restraint in the bulletins. No silly reporters. Only calm reportage.

10. THE CONSCIENCE: When the power went off in a store, people put things back on the shelves and left quietly.

150 Million Bangladeshis are confused today

Primary Guide

"And among His Signs is this: you see the earth humble [because of drought]; but when We send down rain to it, it is stirred to life and yields increase. Truly, He who gives it life can surely give life to the dead, for He has power over all things."
Fussilat (Clearly Expounded) - Chapter 41: Verse 39

In the first years of the Prophet's (peace be upon him) life he developed a specific relationship with nature that remained constant throughout his mission. The universe is pregnant with signs that recall the presence of the Creator, and the desert, more than anything else, opens the human mind to observation, meditation, and initiation into meaning. Thus, many verses of the Quran mention the book of creation and its teachings. The desert, apparently devoid of life, repeatedly shows and proves the watchful consciousness the reality of the miracle of the return to life.

This relationship with nature was so present in the Prophet's life from his earliest childhood that one can easily come to the conclusion that living close to nature, observing, understanding, and respecting it, is an imperative of deep faith.

Nature is the primary guide and the intimate companion of faith. Thus, God decided to expose His Prophet, from his earliest childhood, to the natural lessons of creation, conceived as a school where the mind gradually apprehends signs and meaning. Far removed from the formalism of soulless religious rituals, this sort of education, in and through its closeness to nature, fosters a relationship to the divine based on contemplation and depth that will later make it possible, in a second phase of spiritual education, to understand the meaning, form, and objectives of religious ritual.

Cut off from nature in our towns and cities, we nowadays seem to have forgotten the meaning of this message to such an extent that we dangerously invert the order of requirements and believe that learning about the techniques and forms of religion (prayers, pilgrimages, etc.) is sufficient to grasp and understand their meaning and objectives. This delusion has serious consequences since it leads to draining religious teaching of its spiritual substance, which actually ought to be its heart.

Compiled From:
"In The Footsteps of The Prophet" - Tariq Ramadan, pp. 12-14

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